Norwich, CT residents have a fascination and a romanced view of the past. It seems that this search for the good old days, the better days has always been. Take for example this Norwich Bulletin article from March 15, 1902 titled The Spirit of Uncas at a Norwich Seance. The article is a tad on the hokey side but it was this kind of attitude that eventually became the basis for the silent screen movies, the westerns of the 1950’s and 60’s and later the base for the modern horror stories and movies and dare I say the romantic view we have of Norwich past.
“Thumps a Salute on the Table which Resounds Like a Blow from a Chief’s Club – He is Much Happy – His opinion of the Pale Faces Not Greatly Improved – No Rum or Pale Faces Where Uncas Is.”
The circle was seated around the long table, the lights had been subdued to the degree of faintness which is supposed to best agree with the constitution of a healthy ghost, and everything was in readiness for a message from “behind the veil.” The medium had induced in herself a due degree of obliviousness to material surroundings, and was ready to voice whatever was to come from “the other side.”
“Ugh! Whoop! Me Uncas!”
“Well, Uncas,” said the leader of the circle, “we are glad to have you come. What can you tell us about things where you have been living for so long?”
“Ugh! Much happy over there. Much venison. No big hatchet chop trees. No shoot Iron scare game. No smoke wagon. No stars on trees. Moon good enough. Heap big country. No fire water. No pale face.”
“Glad you have found so happy a place. What did you think of the pale face before you went away?”
“Ugh! Pale face wise. Make Indian give up hunting ground. Indian fool. Now Indian gone. Pale face fool.”
“Can you tell us anything about the fight you had with the Narragansetts?”
“Ugh! Talk leaves tell heap big story. Uncas no ‘member.”
“But you caught the big chief, Miantonomo, did you not?”
“Talk leaves so tell. Uncas no ‘member.”
“What do you think of the changes in your old hunting grounds that you see?”
“ Indian no like ’em. Too heap big wigwams. Much things in ’em no use Squaws put on heap much blankets.”
“Cost big strings wampum. Make pale face brave work. Squaws stay in wigwam. Have soft fingers. Indian squaws no that way.”
“What do you think of the big wigwams where pale faces go to worship the Great Spirit?”
“Big high. No good. Manitou no climb. Get dizzy. No hear preach.”
“Have you ever looked into the big wigwam where pale chiefs meet in council?”
“Ugh! What Indian want there? Big pow-wow. Heap talk. Little do.”
“What do you think about our water works?”
“Ugh! Indian no trouble. Indian always go to water. Pale face make water come to him. Much big thing. Take heap strings wampum. Pale face no have wampum. The talk leaves for wampum. More big thing. Heap palaver. Biggest thing.”
“What do you think of our new post office? I mean the wigwam where the pale faces go for their talk leaves?”
“Pale face no wise. Want too heap big much wampum. Big father chiefs no pay. Chiefs wise. Make their own wigwam. Chiefs good. “
By this time it was evident that the old Mohegan chief had but a contemptuous opinion of the institutions which have grown upover his old stamping ground since he was here in the flesh. The forests mostly gone; the wild game nearly annihilated; his fishing-places destroyed by works which to him were an abomination; the graves of his ancestors, desecrated;- what could there be in this new time to interestthe dusky son of the forest! Finally the leader propounded the question: “What do you think of our board of trade?”
“Ugh! Uncas tired. No talkee blankee fool. Uncas go.”
The lights were turned up, and the séance was over.”
It is good to see the past but as a city we must move forward into a new future.
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